There was much to be said about occasional conformity, about toleration, about the relation between Church and State.Yet round those doctrines, in defence or in opposition, some of the best and most honourable principles of human buffalo coin nickel set nature used to be gathered a high minded love of liberty on the one hand, a no less lofty spirit of self sacrifice and loyalty on the other.'s day, it is easy to guess that such distinctive usages might soon be welcomed with enthusiasm by Jacobites, if for no other reason, yet as hallowed symbols of a party.Its benefits were strictly confined to the orthodox Protestant dissenters and even they were left under many buffalo coin nickel set oppressive disabilities.The authors, therefore, of this work have felt that they might be dispensed from devoting to it a separate chapter.Nevertheless the growth of buffalo coin nickel set toleration was one of the most conspicuous marks of the eighteenth century.Throughout the whole of the eighteenth century, almost all writers who had occasion to speak of the general condition of society joined in one wail of lament over the irreligion and immorality that they saw around them.In reality, the buffalo coin nickel set advance was very great.Circumstances had no doubt forced a good deal of attention to its relation with the State.Difficulties arising out of man's buffalo coin nickel set position as a part of universal nature had scarcely been felt before.It did nothing to promote either practical activity or theological inquiry.